Chapter 4: Colonial Society

Primary Sources

Historical Thinking Skills

As you read each source, practice these four skills:

Virginia Slave Code Join, or Die Phillis Wheatley Anne Bradstreet
Source 4.1 Document

Virginia Slave Code Excerpts (1705)

Virginia General Assembly • 1705

Before You Read

Virginia's slave codes turned slavery from a practice into a legal system. These laws defined enslaved people as property, not persons. Notice how specific and deliberate the language is — this wasn't accidental. It was engineered.

All servants imported and brought into the Country… who were not Christians in their native Country… shall be accounted and be slaves. All Negro, mulatto and Indian slaves within this dominion… shall be held to be real estate… If any slave resists his master… and the slave happens to be killed in such correction… the master shall be free of all punishment… as if such accident never happened.

Vocabulary

  • dominion — territory under control of a ruler
  • real estate — property (as applied to people, this meant enslaved people could be bought, sold, and inherited like land)
  • correction — punishment (a euphemism used to make violence sound acceptable)
  • mulatto — a person of mixed racial ancestry (a term considered offensive today)

Sourcing Questions

  1. Who wrote this law? Who did it benefit?
  2. Why would lawmakers want to put slavery into legal language?

Close Reading

  1. The law says enslaved people are "real estate." What does that mean, and why does that language matter?
  2. What does the final sentence tell you about the value placed on enslaved people's lives?

Corroboration

How do these laws help explain why slavery became so deeply entrenched in colonial America?

Citation

"An Act Concerning Servants and Slaves." The Statutes at Large; Being a Collection of All the Laws of Virginia. Vol. 3. Edited by William Waller Hening. 1705.

Source 4.2 Visual

Benjamin Franklin, "Join, or Die" (1754)

Benjamin Franklin • May 9, 1754

Before You Read

This is considered the first political cartoon published in an American newspaper. Benjamin Franklin created it to urge the colonies to unite during the French and Indian War. The snake is cut into pieces, each labeled with a colony's initials.

Benjamin Franklin's 'Join, or Die' woodcut showing a snake cut into eight segments, each labeled with the initials of a colony or region. Below the snake are the words 'JOIN, or DIE.'

Benjamin Franklin, "Join, or Die," The Pennsylvania Gazette, May 9, 1754. Source: Library of Congress (public domain).

Guided Observation

  1. Why a snake? (There was a popular belief that a cut snake could survive if its pieces were joined back together.)
  2. Which colonies are represented? Are any missing?
  3. How does this cartoon make its argument without using many words?

Corroboration

The textbook says the colonies were separate and often in conflict. How does this cartoon support that idea?

Citation

Franklin, Benjamin. "Join, or Die." The Pennsylvania Gazette, 9 May 1754. Library of Congress.

Source 4.3 Document

Phillis Wheatley, "On Being Brought from Africa to America" (1773)

Phillis Wheatley • Published 1773

Before You Read

Phillis Wheatley was kidnapped from West Africa at age 7 and enslaved in Boston. She became the first African American woman to publish a book of poetry. This short poem is often debated — is she grateful for being enslaved? Or is she making a much more subversive argument? Read the last two lines very carefully.

'Twas mercy brought me from my Pagan land, / Taught my benighted soul to understand / That there's a God, that there's a Saviour too: / Once I redemption neither sought nor knew. / Some view our sable race with scornful eye, / "Their colour is a diabolic die." / Remember, Christians, Negroes, black as Cain, / May be refin'd, and join th' angelic train.

Vocabulary

  • benighted — in a state of darkness or ignorance
  • sable — black or dark-colored
  • diabolic — devilish
  • redemption — being saved or rescued
  • refined — purified
  • angelic train — the company of angels

Sourcing Questions

  1. Wheatley was enslaved when she wrote this. How might that affect what she could say openly?
  2. Her poems had to be approved by a panel of white men before publication. What does that tell you?

Close Reading

  1. In the first four lines, Wheatley seems to accept slavery. But what is she really saying in the last two lines?
  2. Who is her audience? What is she asking them to do?
  3. Why might an enslaved poet need to write this way — seeming to agree while actually challenging?

Corroboration

How does Wheatley's poem connect to the broader story of African Americans in colonial society?

Citation

Wheatley, Phillis. "On Being Brought from Africa to America." Poems on Various Subjects, Religious and Moral. 1773.

Source 4.4 Document

Anne Bradstreet, "To My Dear and Loving Husband" (1678)

Anne Bradstreet • Published posthumously 1678

Before You Read

Anne Bradstreet was the first published poet in British North America — and she was a woman in Puritan Massachusetts, where women were expected to be silent and obedient. Her poetry about love, family, and faith gives us a rare window into colonial women's inner lives.

If ever two were one, then surely we. / If ever man were lov'd by wife, then thee; / If ever wife was happy in a man, / Compare with me, ye women, if you can. / I prize thy love more than whole Mines of gold / Or all the riches that the East doth hold.

Vocabulary

  • prize — to value highly
  • doth — does (archaic)
  • Mines of gold — wealth
  • the East — the wealthy trading regions of Asia

Sourcing Questions

  1. What does it mean that the first published poet in British America was a woman? What obstacles might she have faced?

Close Reading

  1. What does Bradstreet value more than wealth?
  2. What does this poem reveal about women's emotional lives in Puritan New England?

Corroboration

How does this poem challenge the image of Puritans as stern and joyless?

Citation

Bradstreet, Anne. "To My Dear and Loving Husband." Several Poems Compiled with Great Variety of Wit and Learning. 1678.